Analysis of archetypes

Characters Jack and Sayid may often be interpreted as the Hero figure on the Island. Mentor Mentor is the figure that Athena assumes in The Odyssey to guide Telemachus during his quest to find his father.

Analysis of archetypes

The Self The Shadow The Shadow is a very common archetype that reflects deeper elements of our psyche, where 'latent dispositions' which are common to us all arise. It also reflects something that was once split from us in early management of the objects in our lives.

It is, by its name, dark, shadowy, unknown and potentially troubling.

Analysis of archetypes

It embodies chaos and wildness of character. The shadow thus tends not to obey rules, and in doing so may discover new lands or plunge things into chaos and battle. It has a sense of the exotic and can be disturbingly fascinating.

In myth, it appears as the wild man, spider-people, mysterious fighters and dark enemies. We may see the shadow in others and, if we dare, know it in ourselves. Mostly, however, we deny it in ourselves and project it onto others.

It can also have a life of its own, as the Other. A powerful goal that some undertake is to re-integrate the shadow, the dark side, and the light of the 'real' self. If this can be done effectively, then we can become 'whole' once again, bringing together that which was once split from us.

Our shadow may Analysis of archetypes in dreams, hallucinations and musings, often as something or someone who is bad, fearsome or despicable in some way. It may seduce through false friendship or threaten with callous disregard.

Encounters with it, as an aspect of the subconscious, may reveal deeper thoughts and fears. It may also take over direct physical action when the person is confused, dazed or drugged. These archetypes may appear as someone exotic or unusual in some way, perhaps with amazing skills and powers.

In fiction, heroes, super-heroes and gods may represent these powerful beings and awaken in us the sense of omnipotence that we knew in that very early neonatal phase. Anima and animus are female and male principles that represent this deep difference.

Whilst men have a fundamental animus and women an anima, each may also have the other, just as men have a feminine side and women a masculine.

Jung saw men as having one dominant anima, contributed to by female members of his family, whilst women have a more complex, variable animus, perhaps made of several parts. The Syzygy the divine couple In combination, the anima and animus are known as syzygy a word also used to denote alignment of planetsrepresenting wholeness and completion.

This combining brings great power and can be found in religious combinations such as the Christian Holy Trinity Father, Son and Holy ghost. A perfect partnership between man and woman can occur when not only are our physical forms compatible but also the anima and animus. Thus you might find your soul-mate.

Finding our matching other half is a lifetime of search for many of us, and few of us succeed in this quest. Love of another indicates an actual, perceived or hoped-for close match. The Self For Jung, the self is not just 'me' but God.

It is the spirit that connects and is part of the universe. It is the coherent whole that unifies both consciousness and unconsciousness. It may be found elsewhere in such principles as nirvana and ecstatic harmony.

It is perhaps what Jaques Lacan called 'the real'. Jung described creation of the self as a process of individuation, where all aspects are brought together as one. Thus 're-birth' is returning to the wholeness of birth, before we start to split our selves into many parts.

Other archetypes Jung said that there are a large number of archetypes. These are often linked to the main archetypes and may represent aspects of them.Lady, since I am going now beneath the earth, as my last entreaty I ask you to care for my orphaned children: marry my son to a loving [] wife and give my daughter a noble [] may they not, like their mother, perish untimely but live out their lives in happiness in their ancestral land.

Archetypal literary criticism is a type of critical theory that interprets a text by focusing on recurring myths and archetypes (from the Greek archē, "beginning", and typos, "imprint") in the narrative, symbols, images, and character types in literary a form of literary criticism, it dates back to when Maud Bodkin published Archetypal Patterns in Poetry.

Of the archetypes comprising the collective unconscious (what Jung later called the objective psyche), that of the Self is the central governing archetype.

Jung held it to be the overall blueprint for our wholeness. To live into the fullness of our being is the work and goal of . Understanding the Archetypes involving the eight functions of type (Beebe model) The key to understanding exactly how functions play out in each of MBTI's 16 types is the's larger theories included hundreds of archetypes, which are "character roles" of sorts (model of a hypothetical person in a particular role), within the psyche.

Info about Jungian Psychology, Carl Jung, his map of the personal and collective unconscious, archetypes, complexes and Analytical Psychotherapy process. analysis is to find“pure types”, the archetypes, within a set defined in a specific context.

The concept of archetypes is used in many different areas, the set can be defined in terms of.

Jungian Psychology